Dear Heather, I hope you read this…

After my last post, a woman named Heather posted a comment on my post “Giving Grace; Have a Tutu.” She said this:


You chose the wrong place to spout your “beliefs” you should talk to your Bishop. Poorly done.

Heather

This woman’s comment is classic Mormon woman aggression. Mormon women can and do shut each other down, shame each other, and make life hell for people like me who struggle with mental health issues. Heather is unusual because she is so direct. Usually we are much more subtle in our aggressions, usually couching them in many “concerns” and assurances of our “love.” Heather was able to capture in a mere two sentences, the essence of Mormon woman aggression and the problems it poses. At first I dismissed her comment as a troll remark, but now I see it as a gift. I’ve sent this post to her email in hopes that she will read it and perhaps she can learn from her post as well.

I’m going to start by looking at the first thing she takes issue with, my temerity to actually put my thoughts and feelings on a blog. According to Heather, that is my first mistake. I’ve heard this sentiment from others. They are basically uncomfortable with feelings being shown at all. In their minds, if feelings are to be shared, it should be with a trusted friend or group of friends, not the whole world on a public blog. It isn’t something they would feel comfortable doing, and they aren’t comfortable with me doing it either. The big question is……why?

We all have thoughts. We all have feelings? Did God make us to experience life in a personal vacuum, grappling with issues alone and without the tools to solve them? I don’t think so. You are free to disagree of course, but why are you so upset that I choose to post? It is me that is taking the risk, not you. You are free to ignore my posts and go play Candy Crush. Why does my choice to speak bother you? Maybe its because you are afraid of the truths I might reveal to you that might challenge some of your own beliefs? But if your faith is so strong, why is it so threatened?

The next thing to analyse is the word belief, which she puts in quotations. The assumption is that my thoughts are unworthy of the word beliefs, which would indicate something good and wholesome. My thoughts are nothing of that sort to Heather, so she chose to put the word in quotations.

She admonishes me to talk to my bishop, which title she capitalizes. This shows that she values church authority, is clearly a member of the Church of Jesus Christ of Latter-Day Saints, probably card carrying. She neglects to mention what sin I should confess, assuming that I must already know. My words are the devil’s spawn. She has no empathy or compassion for me or my bisexual friend. She knows little to nothing about me, and yet feels totally comfortable discounting my views and shaming me.

Lastly, she posts two words, “Poorly done.” This is interesting. It is like Heather has decided to be a fifth grade writing teacher judging my writing to be sub-par. It isn’t just my ideas, but the presentation of them that offends her. Everyone is entitled to their opinion, of course, but even a fifth grade writing teacher would surely have something more constructive to say. Heather can’t be troubled with constructive criticism.

All of my views came from Facebook referrals, so I have to assume that Heather is either a Facebook contact or the contact of the two friends who shared my post. Regardless, it isn’t Heather’s feelings that I take issue with. It is her failure to own her feelings.

In my blog post, I engaged with vulnerability. I shared personal information about myself and my experience in Relief Society, with my bisexual friend, with my own changing views of gender and sexuality in light of the experiences I’ve had. Heather is uncomfortable with my experiences. Guess what? I am too! This hasn’t been a fun easy path for me. I wish I had all the answers! I wish simple and easy solutions worked. This life is messy and complicated and confusing. Can we be real about that? Because for every five or so members of our church sitting in a Sunday School class with a Family Proclamation handout in their lap, there is one thinking, “My son told me he is gay. He will never be accepted by these people. No one can ever know.” Or maybe its, “My sister told me she wants to get a sex change. She wants me to think of her as my brother now. I wish I could tell my ward family and have them understand how hard this is. Instead I’ll just nod along and pretend this isn’t hard for me.” Can we listen to what they have to say? Can we resist the urge to judge? Can we choose to show love first? Some can’t do that. In fact, they are so afraid and so insecure in their faith, that they feel compelled to lash out. They pour acid into the wound. This makes church an excruciating experience for those who most need to feel the love of the Savior.

The truth is, Heather’s comment has nothing to do with me. It has everything to do with her. She feels uncomfortable, and she wants to blame someone. Its me. I must be evil. I must be apostate. I need to repent. I need to learn to write better. She read my post and now she feels bad inside. It must be my fault.

The only thing is, I didn’t do anything wrong. I even prayed and begged the Lord, “Show me my sin.” And He said, “You said what I wanted you to say. Be at peace.” Even after his assurances, and the assurances of friends, I still felt tortured with grief last night. Ripple effects from what happened Sunday have continued to cause conflict in the ward. I laid awake sobbing, struggling with suicidal thoughts after a day of being nearly incapacitated with depressive symptoms. This morning I’m angry. This is not my fault! I didn’t create this mess. Someone crapped in the Relief Society room. I didn’t do it and I’m not going to sit there and pretend it doesn’t stink. I’m going to express my feelings. I’m going to be real about my experiences. That’s what HE wants me to do.

So if I’m saying what he wants me to say, why do card carrying members of our church, like Heather, have such a visceral negative reaction to it? Because the truth is real and its uncomfortable, and sometimes it reveals things that are hard to deal with. But that is reality. Members of the church need to grapple with that reality and their feelings, not blame the messenger.

So my message to Heather, or any others who find themselves feeling like her, I encourage you to engage with your feelings. Explore them. Why is this so uncomfortable for you? I’m going to make a few assumptions. There is a lot of confusion, a lot of Satan’s lies, a lot of anger, a lot of societal upheaval around sexual issues. You feel that the Family Proclamation is an anchor in the storm. You take comfort in the unchanging principles that the prophets have revealed in a world of changing social moors. You feel that there is safety in following the prophet and that if people are righteous, they will be able to live as straight, happy, married people. That makes sense. If people can’t do that, they are the ones living in sin. They are to blame and deserve to be shunned and excluded.

So if that is the whole truth, why do my words cut you? You hear my sincerity. You know in your heart that shunning and excluding someone because of inner struggles with gender and sexual attraction is wrong. You know that the Savior you claim to worship would show empathy and love. You know it, but that makes it hard doesn’t it? How do you love and associate with someone when you disagree with their choices? How do you help a depressed sister when you can’t fix it? It’s hard. It’s okay to admit it. Own your feelings. Own your doubts. Don’t blame me because I showed you that life is complicated and hard.

The Savior said that he was the physician, and that the sick are the ones that need him. If the Savior is the physician, then that makes the church a kind of hospital. If the hospital is full of healthy people, that makes things really easy, right? No late nights, no stinky bandages, no gaping wounds, no testing to do, no vague symptoms to diagnose. The shifts are short with lots of time to chat and sit around.

Are our church congregations safe for the injured? Do they get the help and support they need? Are we like our Master, the great physician? How can we do better?

Except under those nursing scrubs there are festering injuries, debilitating diseases, torturous rashes-all of them treatable, if only people could just have the courage to tell someone they are there. If someone does have the tremendous courage to take off part of a bandage, what will the reaction be? Will the staff jump up to assist with competent treatments at hand? If not, you can guarantee there will be no more healing in that hospital. Not only can the staff not get healthy themselves, how are they going to help any patients who come through the door?

And yet that’s what I see too often in my fellow sisters. Under our well set hair, carefully planned lessons, and clean dresses, we have wounds. We have doubts. We have fears. We have struggles. We hide them and expect others to do the same. I’ve seen very positive trends lately of sisters in my ward who have had the courage to talk honestly about their personal struggles particularly with mental wellness. Unfortunately, I have seen a corresponding backlash against mental health treatments, sometimes even from the leaders. This backlash is against mainstream mental health treatments; not fringe scam treatments, but medically approved, insurance paid treatments like cognitive behavioral therapy. Some of these treatments are even at LDS Services! Really?

I try to be patient. I try to explain and resist being easily offended. I try to take it in the teeth when my hard earned knowledge is scoffed at, cut off, and dismissed as “the evil philosophies of men.” I’ve done it for twenty years. No more. Mormon women, stop the hate. Stop it. I have mental health problems. No you don’t understand them. That’s okay, but just STOP the stigmatizing!! Each time you do it, you make it harder for someone else to get the treatment they need. If you are in church leadership, take the time to listen. Don’t think you know more than the therapist that is treating your friend. You don’t. Listen. Learn. Take the time to really tap into what the LORD is telling you about what this person needs. Have the humility to know that you weren’t called because you know what people need. It is because HE does and he trusts you enough to do what HE wants.

I have had too many church leaders tell me things that totally contradict my therapy plan. Not just a little bit. Totally contradicting. As in, my therapist tells me to explore my relationship with my parents. My leaders tell me to be grateful and forget negative past experiences. My therapist tells me to stand up for myself and confront an abuser. My church leaders tell me to forgive and forget. I am having a mental health crisis and my Relief Society President criticizes how I handled the situation. Rather than take steps to solve the systemic problems with mental health stigma among the sisters, she tells me not to talk to my counselor. In each of these situations, my leaders did not take the time to hear everything. They assumed. They minimized. They said to put the bandages back on. I looked just fine to them.

Heather, if you are still reading, I know you and those like you will be saying, “Now she’s criticizing her leaders! This is apostasy!” No it isn’t, because these leaders are me and you. We are the body of Christ. If one hand reaches out to help the other, that isn’t apostasy. That’s healthy behavior. Your words hurt me. But I forgive you! I forgive every church leader who has sabotaged my recovery. But can we talk about what I’m forgiving? Can we figure out how to stop hurting people like me who are trying hard to stay alive, stay functioning, and be there for our kids? If that’s apostasy, please excommunicate me. I’ll go gladly. I think we can get through this.

I have faith in YOU Heather. That’s why I’m taking the time to write this. I wasn’t so different from you twenty years ago. I can see myself writing something like what you wrote on a blog like mine. I hope you don’t have to suffer for twenty years before you come to see that what you did was wrong. I have faith that we are better than this. I have faith that we CAN and we WILL meet the challenges we face in our congregations. So I will continue to write, continue to speak, continue to shine a light on these problems. I will not put the bandages back on. This is not okay.

I’m grateful for the voice I have. God gave me this voice. Its a gift and a privilege to be able to write something that people actually take the time to read. I pray that I will be able to use this voice responsibly. I’m angry and hurt, but I feel calm right now. Anger and pain can be powerful to motivate. They drive me to my keyboard. I pray that my words will help and heal and not wound.

Giving Grace- Have a Tutu!

Grace is not a word we use often in my church. I can’t think of a single hymn in our hymnbook or children’s songbook that has it as a prominent theme. Even the famous Amazing Grace is missing from our hymnbook. My religion tends toward more of a works based religion. Our symbol is the beehive, and we revere the pioneers who were trail blazers, survivors, and hard workers. We associate grace with the protestant churches who have paid ministry. Our church only exists because of volunteers who are willing to roll up their sleeves. Of course, in doctrine, we believe in grace. When we read the scripture “By grace we are saved,” but then we tend to emphasize the second part, “After all we can do.” There are various metaphors for faith and works that have been taught to me over the years and they have worked for me for most of my life. Not anymore.

Something about this depressive episode has caused me to gravitate to the word grace. It is beauty, it is strength, it is poise. It is a ballerina on the stage. That dancer didn’t achieve grace through running or weight lifting. She didn’t hone her skills on the football field through taking tough hits. And yet in many ways, her training is just as brutal and taxing. It is balance, concentration, focus, and artistic expression.

Sometimes I think my worship has been more like football and less like ballet. Perhaps my embrace of grace is symbolic of the changes I am making religiously. I am taking off the football pads and putting on my tutu. I am tapping into my spiritual artist, centering and balancing my priorities, and focusing and concentrating on the things that matter most.

Crow pose. Its hard to do, and some days I just don’t have the grace to do it. Like forgiveness.

Grace is forgiveness. It isn’t the forced forgiveness that is born of fear that there will remain in me the “greater sin” if I don’t feel warm and fuzzy toward someone. It is forgiveness that springs naturally when you see every person as a creation of God who has beauty and good in them; that although they fall short and that their choices effect me, that I can see God’s design in it. It’s complicated. Its like holding the crow pose in yoga. Sometimes I can do it and sometimes I can’t. Sometimes I can look at the people around me and give everyone grace, and sometimes I just have to run out of the room. Today I could give grace.

So I started a fight in Relief Society. Yes. It was kind of intentional. I knew what I had to say would throw a grenade into the lesson two minutes before the lesson was supposed to end. Still, I am the queen of uncomfortable, so I did it. My Lord said speak, so I spoke. After a few sentences she was cutting me off, but I kept speaking. I knew I needed to speak this message, and it didn’t matter that the primary kids were leaving and it didn’t matter that I was nobody and she was the one in charge. It didn’t matter because my Lord wanted me to speak.

The lesson was on truth. The Family Proclamation was on the chalkboard. I thought about how I used to display it prominently in my home. That was before I knew the truth I know now. Would I want to hang it on my wall now? I still believe it is true. But I also know that other things are also true.

This Proclamation wasn’t very controversial when it was first given in 1995. It lays out the views of the church on the doctrine of gender and marriage. It is criticized by many as anti-LGBT. Click on the image to get a closer look.

Its true that gender is so much more complicated than I thought it was. That mental and emotional health is such a fragile thing, and that simplistic views spoken at the wrong time to the wrong person can drive people away from the Savior. That people can and do have same gender attraction and that it isn’t their fault. That some people are born female, and feel they are male and vice versa. That these people are valuable. Yes, the Proclamation on the Family is true, but they have truth too. We need to listen to them. We need to help them make the church work in their lives. That takes the grace and balance and skill of a dancer.

In the past, we could get by with a simplistic football style gospel. It got the job done. Today, we need to dig a little deeper to find the grace that the Savior has. We need the humility to understand that we know nothing of God and his design. We are as babes on his lap when it comes to his wisdom. Can we listen to his children? Can we hear their pain? Can we make his church a place they feel accepted and welcomed no matter what their sins are? Can we gracefully tip-toe through the minefield of their emotions to give them the love and the acceptance that Christ has?

I don’t have the answers. I know people who hang the family proclamation in their homes in a prominent place. I also know people who can no longer go to church because they feel too much emotional and mental anguish because people don’t take the time and effort to understand their unique challenges and meet them where they are. I know that we can do better as members of Christ’s church to see others as he does; not focusing on their outward appearance, but upon their hearts; to love first, and judge later, if at all. To stand for the truth, when its hard and uncomfortable; to speak for those who have no voice.

We need grace! We need HIS grace. He didn’t turn away from the beggar in his misery. He didn’t ignore the outcast. He welcomed all to come unto him. He showed us grace. It came from him like light emanating from the sun! If he were here, he would not turn away from the LGBT people. He would embrace them. He would accept them. He would tell them they have value and worth. He would explain to them why they were created in God’s image and the purpose and meaning of their unique experiences. He would lead them gently on their path without force or compulsion; with encouragement and praise. He would give them knowledge about mysteries that I don’t understand and perhaps never will in this life. He would give them grace.

This picture is one of my favorites. The Savior refuses to allow this man to suffer in the shadows of his filthy space. He lifts up the tattered blanket, and has compassion on the man. He doesn’t smell the stench, or recoil from the deformity. He sees the valuable life within and the joyful future of a healed life. This is grace!

It isn’t that the Proclamation to the Family isn’t true. It absolutely is. But there are a lot of things that are true and good and righteous that I fall short in. There are challenges that I face that others don’t understand. I am learning to give myself grace; to allow myself to be the person He wants me to be instead of the person others want me to be. As I have allowed myself to receive his grace, I want to give it to others.

I have three dear friends I know who identify as LGBT. I have one cousin by marriage who does. They are each different and have chosen their paths. I don’t see evil in them. I do see evil in those who shut them out. None of them goes to church anymore. My closest friend that I have had many tear jerking conversations with told me that she tried for many months to work with her leaders and make the church a place she could be comfortable. For her mental health, she had to stop going. She told me she still takes bread and water at home in a lonely sacrament. With lessons like the one we had today, I understand why she was uncomfortable. It saddens me to think that we are missing out on the truths that they might share with us if we had the humility to listen to them.

I have never met anyone that doesn’t have a friend or the friend of a friend who is LGBT. If not LGBT, then they are drinking coffee, or having sex outside of marriage, or not living the law in some other way. I don’t know if I would feel comfortable inviting these friends to come to church. What would they hear? Would they feel accepted? Is our ward a place where we can be honest and real about our journey and our experiences? If not, can we really call ourselves the Lord’s church? If we are so eager to show everyone what we know that we fail to listen and nurture his sheep that have strayed, do we resemble the Savior or the ones who killed him?

So I shared the story of my friend who came out as bisexual after being raised in the church. I told those sisters that we don’t have all the answers, as much as we like to think we do. I told them that God loves my friend. He has a path for her. It was awkward, and part of me thought, “Mother’s Day sucks so hard. Why didn’t they just let me teach in Primary?” Part of me was glad I said the uncomfortable thing even though it was kind of a hand grenade in that room of well dressed women and pinterest perfect muffins and cookies. Sometimes life isn’t Pinterest perfect.p

It isn’t that I want to take out a whip and beat my fellow members of the church. I love you. You are smart and dedicated and faithful. I’m just handing you a tutu. We are at a crossroads right now in the church. We as members can choose to follow the Savior (do ballet), or to follow dogma and tradition (play football). The prophet and our leaders are showing us that love, compassion, and grace are the way. I don’t have the answers yet. I just know that I love my LGBT friends. I want them to feel loved and welcomed at church along with all those, like me, who see themselves as sinners. It is possible to hold up a standard to the world, and yet fully love and embrace everyone who falls under it. The Savior showed the way. Put on your tutu, and let’s dance!